The Gospel of Divine Love
The Spoken Word is the Original Seed
For we know in part, and we prophesy in part. But when that which is perfect is come, then that which is in part shall be done away. When I was a child, I spake as a child, I understood as a child, I thought as a child: but when I became a man, I put away childish things. For now we see through a glass, darkly; but then face to face: now I know in part; but then shall I know even as also I am known. 1Co 13:9-12
All through the New Testament times, including Paul and Branham, have been seeing darkly through a glass. That is the New Testament light has been faint at best, from the apostles down to the end time; from Paul until Branham, the revelation of the Word has only been in part, such that nothing was seen exactly as it is, but darkly... Be it salvation, conversion, new birth, the revelation of Jesus Christ, baptism of the Holy Spirit, the Godhead, etc., all have been only in part. And that means the Gospel preached also has only been in part, the fullness is to come from the seventh seal, at the second advent of Jesus. For He is the headstone. When He arises to shine from your hearts, then shall you see face to face -- that means seeing everything plainly.
Yes, one more Gospel dispensation is on the way coming, the dispensation of the Full Gospel. For during the New Testament times, the Gospel has only been in part, that means a partial Gospel, a small part of the whole, and has been shining a faint light that can hardly show the objects for what they are. But when the full light is come, then shall we see face to face... that means seeing plainly. Praise the Lord! So, happy to know that the morning is going to break, a morning without clouds! Hallelujah! Won't you join me to watch for the day break?
The Fourth Gospel Dispensation
Now, where is the scripture for that? Knowest thou not that four is the gospel number? As it is clearly witnessed in all the Bible: Abraham, Isaac and Jacob all unite into Joseph the headstone. The fourth Gospel is the first three in one. The Gospel according to Abraham, one. The Gospel according to Isaac, two. The Gospel according to Jacob, three and finally the three in one, the Gospel according to Joseph, four!
Joseph is a fruitful bough, even a fruitful bough by a well; whose branches run over the wall: The archers have sorely grieved him, and shot at him, and hated him: But his bow abode in strength, and the arms of his hands were made strong by the hands of the mighty God of Jacob; (from thence is the shepherd, the stone of Israel:) Even by the God of thy father, who shall help thee; and by the Almighty, who shall bless thee with blessings of heaven above, blessings of the deep that lieth under, blessings of the breasts, and of the womb: The blessings of thy father have prevailed above the blessings of my progenitors unto the utmost bound of the everlasting hills: they shall be on the head of Joseph, and on the crown of the head of him that was separate from his brethren. Genesis 49:22
The three in one Gospel according to Joseph goes beyond all his progenitors! Goes beyond that of Abraham, beyond Isaac and beyond Jacob. Why? It is the headstone of perfection! The headstone ministry brings the last Gospel dispensation on earth according to those seven thunders. They are the ministry of the final Gospel dispensation, the dispensation of the headstone.
Jacob made a coat of many colours for his son Joseph, the rainbow coat! Clothed with the rainbow seal, the seventh seal. That is exactly the headstone ministry of harvesting as it was with Joseph, the seven-year harvest by which he fed the whole world; type of the rainbow messenger, as he says, “He will gird himself and make them sit down to meat, and he will come forth and serve them.” That is Christ in his dispensation as Joseph.
Look again. At the onset of the Old Testament, it was ushered in by Exodus, Leviticus, Numbers and Deuteronomy. There are the four again! And the first three winds up into the fourth. Read it and you will quickly see that Deuteronomy is composed of Exodus, Leviticus and Numbers united in one. It begins with Exodus, in the middle it goes into the ordinances of Leviticus and then ends with Numbers, yet it is more glorified than the three. Read the commandments in it, you will quickly notice that it gives a commandment that was never mentioned in Exodus. What is that? The commandment of perfection as it is said,
A new commandment I give unto you, That ye love one another; as I have loved you, that ye also love one another. John_13:34 There is no fear in love; but perfect love casteth out fear: because fear hath torment. He that feareth is not made perfect in love. 1John_4:18
And that is what crowns Deuteronomy, the commandment of divine love, which was not mentioned in Exodus on mount Sinai, for that pertains to another mountain other than Sinai, for the law has no divine love.
Hear therefore, O Israel, and observe to do it; that it may be well with thee, and that ye may increase mightily, as the LORD God of thy fathers hath promised thee, in the land that floweth with milk and honey. Hear, O Israel: The LORD our God is one LORD: And thou shalt love the LORD thy God with all thine heart, and with all thy soul, and with all thy might. And these words, which I command thee this day, shall be in thine heart: And thou shalt teach them diligently unto thy children, and shalt talk of them when thou sittest in thine house, and when thou walkest by the way, and when thou liest down, and when thou risest up. And thou shalt bind them for a sign upon thine hand, and they shall be as frontlets between thine eyes. And thou shalt write them upon the posts of thy house, and on thy gates. Deuteronomy 6:3-9
There is the greatest commandment, which was never preached in Exodus, not in Leviticus, neither in Numbers but only in Deuteronomy! Praise the Lord! It was never preached in Genesis, not in the Old Testament and neither in the New Testament, but it is going to be preached in the fourth and final full Gospel dispensation. The Gospel dispensation of the headstone is divine love. You can’t fail to see that! It is the Gospel of divine love that perfects all things. Justification by faith, that is Genesis. Sanctification by the blood of a sacrifice, that is the Old Testament. Baptism of the Spirit and fire, that is the New Testament. But behold, one more Gospel cometh, and that is the Gospel of perfection by divine love!
Notice again, in the Old Testament, there are two witnesses of this truth. Isaiah, exactly like Exodus, it is all about Exodus through some wilderness where rivers of waters are opened; Jeremiah, exactly like Leviticus, a sombre prophet wearing a yoke as a sign of his message; yea, an ox; Ezekiel with the four cherubim standards, exactly like Numbers, and Daniel is exactly like Deuteronomy, an apocalyptic book.
Then come to the onset of the New Testament and find the same testimony again. Matthew, Mark and Luke historically narrate the Gospel of Jesus. They just retell the story. And as Exodus so is Matthew. For as God descended on mount Sinai and gave Israel the commandments, so also in Matthew, Jesus climbs on a mountain and gives his disciples commandments, that is Matthew 5-7. But one thing is unique about the Gospel of John, it is a divinely revealed Gospel, not just a biographical narrative. And the theme of John’s Gospel is divine love going hand in hand with the spoken word from the beginning. There is no argument about that! It is the gospel of the revelation of the Word which is from the beginning.
Notice this striking similarity of Joseph, Deuteronomy, Daniel and John. First, Joseph was the beloved son of Jacob, the son of his love by which he loved Rachel. The same love is given by Moses as a commandment in the book of Deuteronomy. Daniel is a man greatly beloved. Then John was the beloved apostle, the apostle of love.
At the beginning of thy supplications the commandment came forth, and I am come to shew thee; for thou art greatly beloved: therefore understand the matter, and consider the vision. Daniel 9:23 And he said unto me, O Daniel, a man greatly beloved, understand the words that I speak unto thee, and stand upright: for unto thee am I now sent. And when he had spoken this word unto me, I stood trembling. Daniel 10:11 Therefore that disciple whom Jesus loved saith unto Peter, It is the Lord. John 21:7 Then Peter, turning about, seeth the disciple whom Jesus loved following; which also leaned on his breast at supper, and said, Lord, which is he that betrayeth thee? John 21:20
No guesswork about it! It was all done on purpose, pointing to the headstone gospel dispensation of the beloved son of God. The theme of the fourth gospel book of Moses, Deuteronomy, is divine love. It is breathed all through its divine contents. Joseph was the beloved son of Jacob. Daniel was a man greatly beloved among the prophets, and he was fourth from Isaiah. Then finally, John with the fourth gospel of the revelation of Jesus Christ, with an apocalyptic message like Daniel, was the beloved apostle. He is known as the apostle of love. Love is the theme of his writings. It is breathed throughout his gospel book and his epistles.
There we go! Joseph is the conclusion of Genesis, the headstone thereof. Daniel is the conclusion of the Old Testament, the headstone thereof; for his message foretells in great detail what was to happen from that time until the messiah comes, and it leaps over all ages showing the consummation of all things. No doubt, his message was the headstone of the Old Testament dispensation. Now come to, look at the message of John, it is the headstone message of the New Testament, and like Daniel’s message, it describes in great detail all that was to be fulfilled to the very end of the Gentile dispensation. Just as apocalyptic as Daniel!
Then Peter, turning about, seeth the disciple whom Jesus loved following; which also leaned on his breast at supper, and said, Lord, which is he that betrayeth thee? Peter seeing him saith to Jesus, Lord, and what shall this man do? Jesus saith unto him, If I will that he tarry till I come, what is that to thee? follow thou me. John 21:20 -22
There it is! John’s prophetic ministry lives on until Jesus arrives the second time! No other New Testament gospel writer had such a ministry. Peter mainly speaks about his times with very sketchy prophetic utterances foretelling the future. Paul also speaks mainly about his times with a few prophetic statements foretelling the future. But look at that eagle in John, exactly as it was in Daniel!
It is so clear! John’s ministry is the climax of the New Testament. His book closes the New Testament writings. Then what next? We look forward to the final Gospel dispensation of the three in one hidden in the seven thunders, the spoken word which is the original seed! That is Joseph, Daniel and John in one! The white-eagle ministry! If Joseph, Daniel and John soared that high in their apocalyptic ministries, how much higher will the very headstone ministry soar when he arrives with the seventh seal! How much brighter will he shine! How much sharper will his sword glisten! We are headed for the final full gospel dispensation. This is what Branham searched diligently to see and was not allowed. As Daniel and John, he was told to shut it and leave it. He heard the seven thunders sound but was told not to say anything about it.
Of which salvation the prophets have enquired and searched diligently, who prophesied of the grace that should come unto you: Searching what, or what manner of time the Spirit of Christ which was in them did signify, when it testified beforehand the sufferings of Christ, and the glory that should follow. Unto whom it was revealed, that not unto themselves, but unto us they did minister the things, which are now reported unto you by them that have preached the gospel unto you with the Holy Ghost sent down from heaven; which things the angels desire to look into. 1Peter 1:10-12
See? The prophets and the seven church age angels have searched diligently about the seventh-seal gospel of perfection by divine love, but they were not allowed to look into it, for they were not worthy to break the latchet thereof. It is only meant for the sons of God; and the only one worthy to preach it is the same one who was slain so that the thoughts of their hearts were revealed. These are his very brethren. It’s the gospel of divine love that will stop the actual killer bull in you!
In that day, saith the LORD of hosts, shall ye call every man his neighbour under the vine and under the fig tree. Zechariah 3:10 Oh, dear brother, there will be peace in the valley same day for you and me! Who ushers in the preaching of that fourth gospel? The headstone messenger!
Then I lifted up mine eyes, and looked, and behold a certain man clothed in linen, whose loins were girded with fine gold of Uphaz: His body also was like the beryl, and his face as the appearance of lightning, and his eyes as lamps of fire, and his arms and his feet like in colour to polished brass, and the voice of his words like the voice of a multitude. Daniel 10:5-6 There is the headstone messenger!
Secondly, notice that Joseph was in Exile, in a foreign land where he entered into his worldwide ministry of divine love. Deuteronomy speaks of the dispersion of Israel into foreign countries. Then how clear it is, that as dreaming Joseph, so was dreaming Daniel. And as Joseph was an interpreter of dreams, so was Daniel. And as Joseph was in exile in Egypt, so was Daniel in exile in Babylon. And as Joseph was a prime minister in Egypt, so was Daniel in Babylon! How clear that is! And not only so, but as both Joseph and Daniel received the ministry of the Word while in exile, so also John the Revelator received the Word while in exile on the isle called Patmos. And as Joseph and Daniel testified before kings and princes so also John from the isle of Patmos testified to such people! Amen!
And he said unto me, Thou must prophesy again before many peoples, and nations, and tongues, and kings. Revelation 10:11
All these things confirm the final Gospel dispensation of the ministry of divine love, the headstone ministry in which time the Gospel of the kingdom of God shall be preached to its fullest extent, and it shall be unto many peoples, nations, tongues and finally kings! Exactly the same way Joseph testified his gospel of divine love to many peoples, nations, tongues and kings, as he fed the whole world with stored bread. The same thing done by Daniel in his international ministry from Babylon, and from Shushan the Palace. His words sounded to the ends of the world. And that was equally done by John, not only physically preaching to many peoples, nations, tongues and kings, but also in the experiences he had with the words of the book of revelation, he bore witness of the Word of God to the very end of the world!
And that what I say is the very truth, look again at the above scripture concerning John’s ministry.
And I took the little book out of the angel's hand, and ate it up; and it was in my mouth sweet as honey: and as soon as I had eaten it, my belly was bitter. And he said unto me, Thou must prophesy again before many peoples, and nations, and tongues, and kings. Revelation 10:10-10
Joseph being the type of the headstone ministry, his ministry went hand in hand with the harvest, binding sheaves and so forth. It was the harvesting ministry of Genesis. He fed the whole world with bread, for it was harvesting time. Amen! Now, the same thing with Daniel’s ministry of divine love fed the whole world with food in due season. That is perfectly on dot, isn’t it? Then watch John, from the isle of Patmos, he comes with God’s word of prophecy from which the whole world was to be fed with that bread from that time to the very end of the Gentile ages.
Oh, what a storehouse of heavenly bread is the book of the Revelation of Jesus Christ. He is that bread of life that came down from heaven that a man may eat and die not. These words were written by no other gospel writer but John! There we are! John receives a book in form of bread and eats it, then goes to prophesy to the whole world, feeding them with bread as Joseph did! Joseph the greatly beloved son, Daniel the greatly beloved prophet, and John the greatly beloved apostle. No mistake about it. What are they feeding the world with? The beloved son of God, the Word! Oh, what a name!
Now, look again and see! Come with me and behold the truth about these things. Look at that scripture again:
And he said unto me, Thou must prophesy again before many peoples, and nations, and tongues, and kings.
John eating the Word of God which is from the beginning was to testify the same to many peoples, nations, tongues and kings. What is that? Peoples according to Genesis; nations according to the Old Testament, for it was preached to the twelve tribes of Israel, tribe means nation; and to tongues of the New Testament Pentecostal children, for they who believe the New Testament were to speak in tongues, yes, the Pentecostal tongues of the Spirit! Hallelujah! and finally to the kings. Who are the kings then? They are the saints of the end times! They who receive the capstone revelation; those who receive the headstone ministry: being a headstone ministry means it ministers the headship of Jesus Christ to them and therefore they are transformed into kings as he is the king of kings!
The headstone ministry which they receive crowns them as kings! The final Gospel dispensation is for kings, not earthly political miserable beings called kings, but heavenly kings! Kings together with Jesus Christ. For if you receive a prophet in the name of a prophet you receive a prophet’s reward; likewise, if you receive a righteous man in the name of a righteous man you receive the righteous man’s reward; thus, if you receive the king of heaven, in the name of a king [Beloved Son… Ben-Daudi] you receive the king’s reward! You also become a king. That is where he gets that title to that name, King of kings.
Behold the dispensations of kings cometh! Who are they? The sons of God! If the first son of God is a king, then any other son of God is also a king. Genesis brought forth peoples; the Old Testament nations; the New Testament tongues and now we go for kings!
Therefore I make a decree, That every people, nation, and language, which speak any thing amiss against the God of Shadrach, Meshach, and Abednego, shall be cut in pieces, and their houses shall be made a dunghill: because there is no other God that can deliver after this sort. Daniel 3:29 Nebuchadnezzar the king, unto all people, nations, and languages, that dwell in all the earth; Peace be multiplied unto you. Daniel 4:1
And I saw thrones, and they sat upon them, and judgment was given unto them: and I saw the souls of them that were beheaded for the witness of Jesus, and for the word of God, and which had not worshipped the beast, neither his image, neither had received his mark upon their foreheads, or in their hands; and they lived and reigned with Christ a thousand years. Revelation 20:4
Who are these on the thrones unto whom judgement is given? Kings! A throne is meant for a king. They don’t rise from the dead like the rest, no, they just go into translation together with him. They are the end-time generation of kings. In the name of the king of kings, he brings forth kings. Those are other sons of God like himself.
I beheld till the thrones were cast down, and the Ancient of days did sit, whose garment was white as snow, and the hair of his head like the pure wool: his throne was like the fiery flame, and his wheels as burning fire. A fiery stream issued and came forth from before him: thousand thousands ministered unto him, and ten thousand times ten thousand stood before him: the judgment was set, and the books were opened. Daniel 7:9-10
Who are these thousands ministering to Him in judgement? Kings! Their ministry climaxes into judgement. The final judgement is just a ministry of the saints just like the ministry of the fathers in Genesis. Just like the ministry of the servants (angels) in the Old Testament, and like the ministry of the children in the New Testament; so, in the dispensation of the fullness of time, there is the ministry of the sons of God, and they are all kings just like Jesus, their headstone. These are the real brethren of Jesus Christ. Just like Jacob had four wives, the first was Leah representing the covenant of Genesis; the second was Bilhah and that represents the Old Testament covenant; and the third was Zilpah representing the New Testament covenant, and finally Rachel who represents the end-time covenant to bring forth those kings, the rainbow trout!
And that these things are true, it can clearly be witnessed, for Genesis was the Gospel of the standard of the lion; the Old Testament, the gospel standard of the ox under the yoke of the law; the New Testament, the gospel standard of man, the man with the spirit of wisdom; and finally, the end time dispensation is going to witness the gospel standard of the white eagle! Quite clear.
Abraham, Isaac, Jacob and Joseph. (Lion, calf, man and eagle)
Exodus, Leviticus, Numbers and Deuteronomy. (Isaiah, Jeremiah, Ezekiel and Daniel)
Matthew, Mark, Luke and John (Luther, Wesley, Pentecost and Branham)
Peoples, Nations, Tongues and Kings (Lion, Calf, Man and Eagle)
Now, notice, as Genesis was the water Gospel, the Old Testament the blood Gospel and the New Testament the Spirit Gospel, these three agree in one and they are earthly witnesses. But the final Gospel is born witness by that which is from heaven.
For there are three that bear record in heaven, the Father, the Word, and the Holy Ghost: and these three are one. And there are three that bear witness in earth, the Spirit, and the water, and the blood: and these three agree in one. If we receive the witness of men, the witness of God is greater: for this is the witness of God which he hath testified of his Son. 1John 5:7
If we have received the witness of men from Genesis, from the Old Testament and from the New Testament, how much more should we receive the witness of God from heaven, oh, ye of little faith! No wonder the son wondered whether he would find faith on earth when he comes. But thank God for ordaining the generation of His sons who are going to receive it and bear record of him like never before.
This is that third pull ministry by which the sons of God are manifested, the rainbow trout. The third pull is a gospel ministry that catches the big fish. It is not the working of miracles, signs and a display of power as some have erroneously taught. It is a ministry of catching the big fish. Who are the big fish? The sons of God, the very multiplication of Jesus Christ, the very brothers of Jesus. The rest have been half-brothers, stepbrothers, born out of some other womb, but here are those who are born from the same womb, the remnant of the woman’s seed, the very Benjamin! The sons of God’s right hand, when He will say to him, “Sit thou at my right hand until I make thy enemies thy footstool.” For he says, “I will declare thy name unto my brethren,” and again, “I will sing praises to thee in the midst of the church,” the super race church, the congregation of his brothers and sisters born from the same womb. And again, “I will put my trust in thee,” just as one of them, just like any other saint does, waiting for Him who hides His face from the house of Israel. Then finally he says, “Behold I and the children whom God has given me.”
Without controversy indeed, great is the mystery of godliness which unfolds out of the seventh seal concerning the end times. That which made heaven silent for half an hour! When Jesus Christ is fully revealed in his brethren, and when his very brethren take the sword of the Word and goes into battle like the mighty men of David to turn the kingdom back to him, how can heaven not keep silent in deep contemplations over these things?
Behold it is already among you yet none of you regardeth it. How mysterious! How hidden! Yet what a controversy going to issue out of it! This great controversy started in Genesis and it is going to be concluded by those white eagles. Behold they are taking their position already with the Word. In the east they are rising, from the south, they are waking up, from the west they are responding to the call and from the north also.
Awake all ye sons of Africa and anoint the shield! For your time is come and thou shalt shoot forth like a green bay tree, thou shall multiply and bring forth abundantly like the pomegranate, and thou shall become a mighty people. For thy brethren, who cast thee out, said, “These are not a people, they are too marred to be men.” But now shall they behold and acknowledge thee that thou indeed art the chosen of the Lord, noble and honourable, the very sons of the most High.
Who shall contend with thee, oh, Africa? Who shall stand in the battle to face thee, oh, thou mighty of the kingdoms? Who shall stand with thee in judgement when thou shootest forth? They shall all be quietened. They shall hold their hands on their mouth lest they mutter perverseness, and lest their folly is made manifest upon their heads.
But thou indeed art a people chosen of God from old, from the beginning, even from everlasting. Men shall call thee “the blessed of the Lord, chosen and honourable.” They shall entreaty thy favour; from far shall they come to thee to inquire of thee what the Lord has done. They shall behold in awe; they shall fall at thy feet and acknowledge thee that surely the Lord our God is in thee and we knew not.
All that despised thee shall be a far off. They shall be filled with shame and disgrace. They shall be covered with darkness and wormwood for the contempt of my people and for their scornfulness. For now, have I seen it, says the Lord my God, and have come down to lay the mountains most desolate, and perpetual hills a derision. For the time of my chosen is come, the day for my honour is near, even at your doors, oh, Africa. For in thee the lion is raised up, from the east he roars; and the wild ox has responded from the south, even from the land of oxen; and the mighty man of valour has acknowledged it, from the west he has answered the call; and the north shall not keep silent anymore. For the Lord who is in the midst of thee is great, it is He that speaketh from the midst of thee, oh sons of Africa, the choicest of all generations from the beginning.
Behold, the Lord has called thee and set thee free from all chains. He has blown the trumpet from above thee. Now shall thy horn be exalted. Now shall it bud and bring forth abundantly to anoint the king who is in the midst of thee. These shall be done to thee, and none of them shall fail, for the mouth of the Lord has spoken it.